NECO CRS IS READY AND FREE

(C.R.S Obj & theory)

C.r.k obj type D

1AABADBCAEE.

11AADBACDDAB.

21DAEBECADED.

31AACEEBBAED.

41BBECDDBEDE

51CBEBAAEBAA

C.r.k obj type D

1. A. Demonstrate God’s power over all powers

2. A. Hilkiah the priest

3. B. Someone has come to seek the welfare of the children of Isreal

4. A. God’s contention with Isreal

5. D. If we are willing to repent

6. B. Changing their glory

7. C. Heal his servant from a distance

8. A. Mustard seed

9. E. Unfaithfulness in marriage 

10. E. Showing love to them

11. A. He expected to see sign

12. A. Angels of the Lord

13. D. The intermediary between God and man

14. B. Cana in Galilee

15. A. Beloved friend of Lazarus

16. C. Putting on the old nature

17. D. Faith in christ 

18. D. Showing love and being in full accord with other people

19. A. Does so at his own peril

20. B. Ability to distinguish

21. D. Husbands treating their wives as slaves

22. A. Actions

23. E. Trials

24. B. His being controller of the universe

25. E. Treating the Lord’s offering with respect

26. C. He disobeyed God in the war against the Amalekites

27. A. David was a specialist in music

28. D. Praying and casting lots

29. E. Peter, john

30. D. Performed wonders and signs

31. A. To your descendant i will give this land

32. A. Bark

33. C. Blaming Moses for her plight

34. E. Spear and jar water

35. E. His heart was turned away from God

36. B. Greed

37. B. Anyone who spoke against God should be destroyed

38. A. Fish

39. E. Uphold the way of the afflicted

40. D. He forgiveness of one another’s sin

41. B. Holy nation

42. B. God

43. E. The devil is seeking to devour them

44. C. Master

45. D. Join those who are raised to meet the Lord in the hall

46. D. Is very arrogant

47. B. Faith in the resurrected Jesus

48. E. Upholding the faith of Abraham

49. D. Joseph

50. E. Matthew

51. C. Healing the paralytic

52. B. The poor are discriminated against

53. E. The two travelers to Emmaus

54. B. Bold

55. A. Aenas

56. A. He could successfull promote his own will

57. E. Wheat and tares

58. B. 1987

59. A. Chimpazee

60. A. Blood transfusion

1a)

Before Moses was born, the children of Israel were living in slavery in Egypt.

The Pharaoh was afraid of the numbers and might of the growing Israelites

during this time, so he had all of them put under extreme bondage and slavery

so they could not rebel against him. It got so bad at one time, that the

Pharaoh had put out an order to have all of the male children killed that were

being born by the Israelites. It was during this time that Moses was born.

His mother was a “Hebrew,” which is another name for Israelite. When Moses

was first born, his mother hid him for 3 months so he would not be found and

killed by the Pharaoh. After 3 months, his mother then placed him in an ark

made out of bulrushes, and then placed him down by the reeds along the river

banks hoping someone else would find him and raise him up safely. It just so

happened that the daughter of the Pharaoh was the one to actually find

him down by the river as she was getting ready to wash herself in the

river. Once she found him, she found out who the mother was, and then

asked the mother to nurse him during the nursing stage. Once the nursing

stage was over, the mother then gave the child back to the Pharaoh’s

daughter in order that she raise him up as one of her own so the Pharaoh

would not find out who he was and have him killed. Moses was thus raised

up in the Pharaoh’s house. When Moses became full grown, he became very

distressed at seeing his own people suffer under the hands of the Egyptians.

During one of these times, he saw an Egyptian beating one of his fellow

Hebrew men. Moses became so furious at seeing this injustice, that he killed

the Egyptian who had been beating up his fellow brother. After killing this

Egyptian man, the Pharaoh then finds out about it and seeks to have Moses

killed. At this point, Moses flees into the desert into a place called Midian. He

then lives in the desert for 40 years until God calls him out to deliver His people

from their slavery to the Egyptians. 

5a)

The parable begins with a young man, the younger of two sons, who

asks his father to give him his share of the estate. The implication is the son

couldn’t wait for his father’s death for his inheritance, he wanted it immediately. The father agrees and

divides his estate between both sons. Upon receiving his portion of the

inheritance, the younger son travels to a distant country and wastes all his

money in extravagant living. Immediately thereafter, a famine strikes

the land; he becomes desperately poor and is forced to take work as a

swineherd. (This would have been abhorrent to Jesus’ Jewish audience,

who considered swinev unclean animals.) When he reaches the point of

envying the food of the pigs he is watching, he finally comes to his senses:

The son does not even have time to finish his rehearsed speech, since the

father calls for his servants to dress him in a fine robe, a ring, and sandals, and

slaughter the “fattened calf” for a celebratory meal. The older son, who

was at work in the fields, hears the sound of celebration, and is told about

the return of his younger brother. He is not impressed, and becomes angry: The

parable concludes with the father explaining that because the younger

son had returned, in a sense, from the dead, celebration was necessary:”But it

was appropriate to celebrate and be glad, for this, your brother, was dead,

and is alive again. He was lost, and is found.” 

7a)Luke 7:1-10 Jesus Heals a Centurion’s Servant After he had

finished all his sayings in the hearing of the people, he entered Capernaum.

Now a centurion had a servant who was sick and at the point of death, who was highly valued by him.

When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to

come and heal his servant. And when they came to Jesus, they pleaded with

him earnestly, saying, “He is worthy to have you do this for him, for he loves

our nation, and he is the one who built us our synagogue.” And Jesus went

with them. When he was not far from the house, the centurion sent friends,

saying to him, “Lord, do not trouble yourself, for I am not worthy to have

you come under my roof. Therefore I did not presume to come to you. But say

the word, and let my servant be healed. For I too am a man set under authority,

with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another,

‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When

Jesus heard these things, he marveled at him, and turning to the crowd that

followed him, said, “I tell you, not even in Israel have I found such faith.” And

when those who had been sent returned to the house, they found the

servant well.

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